The Legend of King Arthur #3: Quest Motif

motif is simply a fancy word for theme. I like using it with my students because of its special application to literature and the arts.  

One of the most important motifs in King Arthur is the “knightly quest,” which is two-fold. To begin with, there is a literal quest such as saving a damsel in distress. Alongside this, the knight must also undertake a figurative quest, which I refer to as a “quest for virtue.” Every knight, whether it be Sir Gawain, Sir Lancelot, or King Arthur himself, is constantly seeking virtue in his life and struggling to overcome vice in the process.  

Before we go any further, it is helpful to define a few terms. The simplest definition of virtue is “a good habit.” While I like this definition, it still needs more. After all, not every good habit can automatically be called a virtue. For example, of course it is “good” to clear your plate from the dinner table, but we probably would not call that a virtue. We would simply call it a good habit.  

Virtues, then, need to be placed within their natural Christian context. They are habits of the soul that manifest in our actions. Moreover, they are not something we can simply obtain and move on from. We must do them over and over again so that we embody them.  

Faithhope, and charity, the three theological virtues, figure prominently on the quests, but they might sound a little more Arthurian if we unpack the terms slightly.

Faith can be seen in the knights’ fealtyloyalty, and obedience to God, king, and country.

Likewise, hope is best reflected in the virtue of trust around which the Round Table and the Code of Chivalry are built. Knights forge a trust in one another and further trust that the goodness of their social compact will bear fruit for the realm as a whole.

Finally, charity, more properly defined here as sacrificial love, permeates everything and is most obviously at the heart of chivalry itself, which means helping another in need no matter the cost. A major virtue that goes hand-in-hand with this is humility, as it is a prerequisite of all service.    

For every virtue, there is an equal and opposite vice: humility vs. pride; fealty vs. treason; chivalry vs. cravenness; and so on.  

To summarize Arthurian quests, a knight must save a damsel or perform some such heroic act, while also trying to overcome a vice, in order to embody a particular virtue. And, even once the quest is complete, there is no guarantee that he will perpetually embody that virtue unless he keeps working at it. Moreover, each knight, including King Arthur, has particular vices he struggles with, making certain virtues his objective. 

The literal aspect of each knightly quest is fairly easy for students to objectively measure; either he saves the damsel or not. But the figurative part is very difficult and makes for wonderful debates, which we will get to later. It also makes the knights, fictitious and fantastic though they are, profoundly human.  

On a final note, quests were a major motif in medieval literature as a whole, making it an important study for students of the Middle Ages in general. The medieval quest, sometimes characterized as a pilgrimage, was a metaphor for man’s earthly journey to Heaven. At the end of the day, that was what it was all about in the medieval mindset (and in a classical classroom)!

The Legend of King Arthur #2: Background

Mention of King Arthur first appeared in print around the year 1130 AD as part of Geoffrey of Monmouth’s History of the Kings of Britain. The text describes Arthur’s birth and marriage to Lady Guinevere, then called Ganhumara. Although this text was originally taken as historical, it no longer enjoys that status. Instead, it has found its proper place in the literary world and is considered “pseudo-historical,” which simply means “pretend history.”  

In fact, that’s what makes King Arthur a legend. It is quite possible that King Arthur has some factual basis, but his life has grown far beyond any semblance of actual history.  

For example, around the mid-twelfth century, tales of the British monarch moved south to Normandy where a poet named Robert Wace expanded on King Arthur’s story. Most significantly, he added the Round Table and Excalibur, two of the most famous, not to mention magical and mysterious, icons of the legend. 

By the end of the century, King Arthur had been further transformed into a powerful warrior by Chretien de Troyes. It is through his narration that we first meet Camelot, Lancelot, and the Holy Grail.  

In the mid-fifteenth century, Sir Thomas Malory drew from these many versions and the oral tradition that no doubt still persisted and wrote The Whole Book of King Arthur and His Knights of the Round Table. In 1485, his publisher changed the title to The Death of Arthur and released it as 21 books. Clearly, much had been imagined since 1130 to have a story of such substantial length.  

And that was not the end of it! We have countless additional versions and endless spin-offs (including my own).  

The bottom line is: King Arthur has captured the imagination and the heart of generation after generation of people all around the world for centuries. Though his story is quintessentially “medieval” with its knights in shining armor and courtly romances, it is forever modern because of its timeless insights into human nature, social structures, and the like.   

The Legend of King Arthur #1

Every year without fail, my students dive into Roger Lancelyn Green’s King Arthur and His Knights of the Round Table. By the time we finish studying the book, I start noticing other versions and spin-offs stacked on their desks. They don’t want the story to end, and neither do I.  

Perhaps that’s the charm of the legend. It takes hold of our imagination and won’t let go. We keep coming back to the same questions: Could a Realm of Righteousness really exist? What if King Arthur was real? Is chivalry dead?  

In tribute to the enthusiasm of my students, I have put together a series that describes my classical approach to teaching the legend of King Arthur. I hope it may prove useful to students, parents, teachers, and the fandom in general, who want to learn about this enduring legend.    

The series is divided into the following segments: 

I. Background

II. Quest Motif

III. Archetypes

IV. Character Sketches

V. Plot Summary 

VI. Debates 

I recommend you read each segment in order as I post them in the coming weeks to get the fullest understanding of my classical approach, and don’t hesitate to contact me with questions!